The circus is in town. You love the circus, so you go. So many acts capture your attention, but one stands above them all. High above the center stage is the tightrope. One after another the tightrope walker makes their way across the razor thin wire. Carrying this, riding that, one at a time or multiple walkers at once. Each carefully completes their task.
The secret to the success of the tightrope walker is balance. Incredible balance. Lean too far this way…down you go. Shift too much weight the other way and it’s the end of the rope (pun intended).
I challenge my readers today to walk the balancing tightrope with me as we dive into the theological realm between God’s wrath and God’s love. Err by leaning into God’s wrath and you become legalistic with a God waiting to give his children a hard whack. Lean into God’s love to the neglect of wrath and you end with a distorted doctrine saying things such as “God would never punish anyone.” You end up with a universalist theology that says everyone will get to heaven one day.
FIRST, WRESTLE WITH GOD’S WRATH
Speaking of God’s wrath immediately causes the hackles to come up on the neck of some Christians. This dimension of His character is so neglected because it is misunderstood.
Sin always leads to ruin. Because God is love, he cannot sit idly by and watch it happen. Without God’s wrath, His goodness would not be good. Because God is holy, he must have wrath.
The problem with accepting God’s wrath comes because we confuse man’s anger with God’s wrath. Man’s anger can be vindictive, filled with hatred, a desire to get even, or even to harm. His wrath is nothing like our wrath.
The Biblical words used to describe God’s wrath shed some insight into this distinction. Two words are used to describe anger. first word is thumos which describes sudden, boiling anger. It is used often in Scripture.
The second word is Orge. This word speaks of a consistent, abiding state. This word, while similar is different in nature. It is God’s consistent action against all that is less than God.
Allow me to make a short diversion. Some who read this section will find it very difficult, even painful to comprehend of any kind of wrath as being positive. Your experience with discipline was only negative. Your parent or parents only expression of wrath left real wounds, scars that lay just beyond the surface. I say to you, I am sorry for the pain you have felt. May you learn to distinguish the loving discipline of God from the pain in your past.
We struggle to accept the image of God’s wrath because we have seen at as contrary to God’s love. Far from contradicting His love, the presence of wrath is a necessary corollary to that love. We simply cannot have a good God who is not able to show His anger.
Finally, some struggle with the image of God’s wrath because they segment the Old Testament image of God and the New Testament picture. This erroneous rendering of God sees wrath in the Old Testament and love in the New Testament. This could not be further from the truth God is the same yesterday, today and forever. Both Testaments tell of a God who is both angry and loving.
God’s word makes it clear that wrath is a consistent part of His nature. Note the following passages:
Some object to the picture of God’s wrath saying, “I don’t want a God who is prone to wrath.” Let me ask you a question. Do you really want a God who does not get angry at sin? Do you want a God who is not offended by horrific wrong?
As I prepared this message, I read in the Missouri Baptist paper two stories that I couldn’t help noting. First, a story about a Baptist worker in Nigeria who was one of ten people kidnapped and imprisoned. She was brutally murdered for no other reason than her belief in Jesus. Down the page in the next column was a brief article outlining a new law enacted in California REQUIRING the state schools to provide abortions for their students. Yes, taxpayer dollars mandated to pay to stop preborn lives.
Do we want a God who is passive in the face of such ugly, immoral stories? Because God is holy and fair, He must judge sin. His purity demands that he deal with impurity. Those who spurn his love suffer His wrath.
SECOND, LIVE IN GOD’S LOVE
God created people with a hole in our hearts. We need love. One can easily find proof of that. Young people who grow up without the godly affection often stumble into inappropriate relationships with less than uplifting people because they desperately seek the love that has been missing.
The three most important words in the New Testament relative to our discussion are, “GOD IS LOVE.” This truth of God’s nature is found in so many passages throughout the Bible. While not challenging to understand it is difficult to grasp how much He loves us.
John lays it out in his record of Jesus’ ministry and in his writing. He records Jesus’ words to Nicodemus in John 3:16. Go ahead and finish the verse in your head. “For God so loved…”
This concept comes through in his letter. 1 John 4:8-10 “Whoever does not love does not know God, because God is love. This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins.”
God’s love is expressed in giving Jesus. He sent Jesus because love comes out of His nature. He loves without condition. Like wrath, love is found throughout the Old and New Testaments of the Bible. Consider the following:
The language used to describe God’s love is very insightful. One of the Old Testament words is GHIB and means to pant, desire, and long for. The image of the deer panting for the water brooks is used to describe God’s yearning for us. He longs for you, every day!
The New Testament uses the word agapao. It speaks of God’s indiscriminate love. His love is a love that pours out with no expectation of return. It is a selfless, sacrificial love. It seeks only the benefit and well being of the one loved. It is ultimately displayed in God’s reaching out to broken, sinful humanity through the sacrifice of Jesus.
BALANCE THE TWO:
Our struggle is to find the right balance between God’s wrath and His love. Scripture combines the two, helping us see that for His children God’s love is demonstrated in His consistent discipline.
RESPONDING TO GOD’S WRATH AND LOVE
“Dear Jesus, I know that I need you. I have sinned and cannot fix that in my own power. I believe, Jesus, that you died for me and rose from the dead. I receive your gift of life and ask you to forgive me. Come into my life and be my Lord and Savior. Thank you, God, for saving me!”
1 + 1 + 1 =?
Seems like a simple mathematical equation doesn’t it? Until it is not.
I have previously outlined my aversion to advanced math. was good with a problem that looked like: 2 + 2 = 4. t all made sense: addition, subtraction, multiplication, division. And then someone added in X and Y. Suddenly the math didn’t work so well. At least not for me.
My kids quickly learned that dad was out of his element. History, English, social studies…bring those to me. Math…you are pretty much on your own. I usually told them I knew just what the answer was, “12.” I suppose at some point that had to be the right answer.
The theological math of the Trinity is just about as fuzzy for some people. The concept of three beings making one God is challenging to even the most advanced theologians.
From the beginning this doctrine caused much confusion. Modalism was an early perversion. One God in three different modes. First, the Father, then the Son, then the Spirit. Umm, NOPE! Father, Son and Spirit existed and worked simultaneous to one another not sequentially.
Arianism came along a bit later. This idea comes from a concept of subordination. It places God on the highest throne and relegates Jesus to a being created by God. The highest being, yes, but still just a creation. Again, WRONG! If Jesus is less than God, some mere creation He is not God, downgrading His death to just another man’s dying on just another cross. Unacceptable!
Macedonianism places God the Father and God the Son on equal pedestals in the heavenly realm, making the Spirit lesser. He is consigned a place beneath the others. One final time, sorry but INCORRECT. If He is lesser, the Spirit is not Divine.
Not the final distortion, but the final one I will mention is Tritheism. This teaching claims that there are three Gods. While this may seem to be a fitting solution, it is also not satisfactory. It denies the stated truth of Scripture that there is only one God. Indeed, this deception has been the source of so many others.
The truth is that the belief in the Triune God has sparked errors and falsehoods from that day up to the present day. Modern “cult” groups deny the deity of Jesus, elevate anyone to be a God, and continue many of the other ancient errors.
In correctly relating the Trinity it is important to begin with the right presupposition. The Word of God is absolutely correct in all that it teaches. It is correct even when my mind cannot grasp all that it says. When I don’t understand some truth, it is my inherently my inability to grasp some truth, not because there is an error. After all, as mentioned previously, if my small mind can grasp all that the Word says about God, my God would be very small indeed.
The God who is three and one, simultaneously and fully at the same time is a truly distinctive doctrine. We are unique in this claim. The doctrine is crucial for Christianity.
This belief answers what God is, what He is like, how He works and how we must approach Him. We learn that worship involves all three members of the Trinity. We understand how we are to pray.
So, let me add my voices to those seeking to bring some clarity to this mammoth doctrine. I offer the following sections humbly, seeking to prove the various aspects of the trinity through Scripture, all the while understanding that my words will never answer all the questions. We are left to accept the disparate parts outlined while leaving him to the rest.
Allow me to start my explanation with two very simple equations.
Proving these will include a cascade of verses. Each comes from the NIV translation.
God is One
Very early in Jewish history God defined the faith rather simply for them. Deuteronomy 6:4 “Hear, O Israel: The LORD our God, the LORD is one.” This was to be their distinctive belief. All around them the people had various gods with multiple images and statues. God said, “I am different. There is one and I am He.”
Throughout both the Old and New Testaments God’s word continued to emphasize this truth. Consider a couple other passages:
There is little room for discussion here. God is one. Period! Be warned, however, merely believing in one God is not enough for eternal life to come. Demons believe that and shudder in fear. The Demons are smarter than many in today’s world. Start your theology of the Trinity by accepting the truth that the Demons readily acknowledge: There is One God!
GOD IS THREE IN ONE 1 + 1 + 1 = 1
The truth of the Trinity is found throughout the Bible. Consider some passages.
At His baptism all three parts of the Trinity can be clearly seen. As the Son is being baptized we hear the voice of the Father offering His encouragement. “This is my Son; in Him I am well pleased.” Upon that confirmation the Spirit descends like a dove. All the Trinity is present in that one event. (Matthew 3:13-17)
God as three in one is present in the creation. The Father speaks to the other members of the Trinity in Genesis1:26 “Then God said, "Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, and over all the creatures that move along the ground." (See Also 3:22 “Like one of us”)
The plural Deity also is spoken of in Isaiah 6:8 “Then I heard the voice of the Lord saying, "Whom shall I send? And who will go for us?" And I said, "Here am I. Send me!" Father, Son, and Spirit sought a willing spokesman. They still do.
Jesus told us to baptize in the names of all the parts of the Trinity. Matthew 28:19 “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.”
Jesus clearly claimed equality with God. John 10:30: “I and the Father are one.” This clear affirmation of being equal with God caused the religious establishment in Jesus day to determine that He must die. They grasped the depth of Jesus’ pronouncement.
What, then, is the Trinity? The term Trinity describes a relationship not of three gods, but of one God who is three persons. God is three and one. Each fully God in all unity and diversity. Originally the word was Triunity. A simple word broken down into its two parts Tri=three, Unity=Oneness.
The word “Trinity” while not appearing in Scripture is evidenced throughout. It may not be fully explained but it sets the Biblical limits outside of which we cannot go. This doctrine helps us stay faithful to the Biblical revelation while not going outside of it.
Examine each statement below:
There is an overwhelming weight of evidence throughout Scripture showing each part of the Trinity using the divine characteristics we have studied in previous blogs and will study in the coming weeks. An addendum following my conclusion I have a list of each trait with the verses used to support them. All three: Father, Son and Holy Spirit are described as:
WE CAN SUMMARIZE THE TRUTHS THIS WAY:
WHAT DO WE DO WITH IT? BECAUSE GOD IS ONE BUT ALSO THREE IN ONE:
SCRIPTURAL SUPPORT SHOWING EACH PART OF THE TRINITY FUFILL THE DIVINE CHARACTERISTICS
The game of survivor features many challenges. In one variation people were placed into a maze, having been blindfolded. Allowed to lose their blindfold they were then told to find several items in the maze.
The task would be very difficult but situated above the maze is a teammate who was able to direct their paths. “Now turn right and then move forward. When you get to the next intersection you will turn left…” The game is made different because of the presence of the guide.
If you were in the same situation how would you feel about the one who directed your path? Would you be willing to follow their lead? Would you doubt what they were saying when they told you to turn a certain way? Probably not. You would trust them. Why? Because they have the advantage of perspective. They can see what you cannot.
Today as we continue to examine the question of “Who is God?” The answer is multidimensional and varied. Taken together these descriptions picture our God who is greater than the sum of the parts as we study it.
Today let’s examine the truth that God is all knowing. Particularly, we will describe Him using three words: omniscience, knowledge, and wise. Together, these words allow us to grasp the depth of God’s knowledge.
The term omniscience is a familiar one to theologians through the ages. A brief review is in order. See some of the definitions below:
God knowledge also includes the idea of wisdom. We have met the person who has a great deal of knowledge but little street smart. The word wisdom combines the idea of skill and ability. Knowledge comes to application includes both skill and ability. It is the skill to apply knowledge and the ability to do so.
Scripture abounds with statements expressing God’s knowledge.
13 From heaven the LORD looks down and sees all mankind;
14 from his dwelling place he watches all who live on earth—
15 he who forms the hearts of all, who considers everything they do.
Our God considers or understands everything we do. He sees it all.
Psalms 139:1-6 “For the director of music. Of David. A psalm. O LORD, you have searched me, and you know me. You know when I sit and when I rise; you perceive my thoughts from afar. You discern my going out and my lying down; you are familiar with all my ways. Before a word is on my tongue you know it completely, O LORD. You hem me in — behind and before; you have laid your hand upon me. Such knowledge is too wonderful for me, too lofty for me to attain.”
In this stirring passage David reveals the depth of God’s knowledge about His children. He sees every detail of our lives, understanding them before they even come to be. He understands every word we speak before they are formed on the tip of our tongues.
Like David we find ourselves amazed by the depth and breadth of God’s knowledge. It is simply too amazing for us. We are unable to truly grasp His mastery.
3 The eyes of the LORD are everywhere, keeping watch on the wicked and the good.
No one escapes His knowledge. His eyes are on both the moral and the immoral. He sees the sinful and the godly. We like the idea that He can measure those who do not measure up. His knowledge of us is a bit more challenging. But He sees them all.
29 Are not two sparrows sold for a penny? Yet not one of them will fall to the ground outside your Father’s care.
30 And even the very hairs of your head are all numbered.
We cannot think for a moment that Jesus didn’t have a sense of humor. He could have said that God knows everything about that. His simple theological statement would have been easy enough to understand. With this statement Jesus must have given a wry smile.
He knows how many there are. Even after you with long hairbrush it and leave the brush loaded. He knows how many fell and are wrapped around the brush on the bottom of your vacuum. Who doesn’t hate the job of cleaning those off! He knows what color your hair naturally is, even when you may have forgotten.
His point is simple. He knows everything about you. Everything, small and great.
Luke 5:22 Jesus knew what they were thinking and asked, “Why are you thinking these things in your hearts?
John 2:24-25 24 But Jesus would not entrust himself to them, for he knew all people. 25 He did not need any testimony about mankind, for he knew what was in each person.
Jesus knew what was inside of people. More than once in His ministry the Evangelists tell us that He did not entrust Himself to them because He saw what was within them.
Hebrews 4:12-13 12 For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. 13 Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account.
This passage justifiably gives us pause. A bad attitude is rather obvious to observe in our teenagers. We ask them to do a simple task such as clean their room. The World War III of attitudes commences.
The sound of their feet demonstrates a lack of pleasure with the assigned task. The “gentleness” of the door closing echoes through the house. Every sound emanating from their room further reinforces their displeasure.
It easy to point to the teenager (or preteen) and find a faulty attitude. Its best if we check ourselves first.
Which servant of Christ has not plodded their way to church while thinking about the other stuff we would rather do? Who hasn’t grudgingly approached our area of service while dreading every minute, anticipating that moment of “constructive” criticism from lady negative Nancy?
God sees right through our actions. He understands the motives that drive us, whether pure or not. He grasps the attitudes that we may or not mask well from those around us. He sees it all.
All the verses above may leave us with a less than enthusiastic response. We are not exactly thrilled that God sees right through us. Our hearts recoil in a bit of fear. If God really sees us like that perhaps He is less than pleased with us. He may reject us. Our hearts condemn us.
1 John 3:20
20 If our hearts condemn us, we know that God is greater than our hearts, and he knows everything
God is greater than our hearts. He knows everything about us, but He is greater than those things. He knows who we are in Him. He fathoms what we are becoming in Him. He is greater than your condemning heart.
How do we respond to God’s knowledge? I offer four suggestions.
You think no one understands the depth of your hurt? You are correct in the human realm. No one truly gets it, except the God who knows ALL about it. Every bit.
Yes, He knows what you did? He saw what no one else did. You don’t have to stay there, condemned. The alternative is to confess. I point, again, to John’s words, “IF we confess our sins, He is faithful and just to forgive us our sins and CLEANSE us from ALL of our unrighteousness.” (Emphasis mine, 1 John 1:9) Confess it and come clean.
There are some mighty strong people in this world. Consider a few current world records. The record for
Two things stand out about these records and their record holders. First, these records will fall. Someone will come along who is a little bit stronger. The record holder’s names in the books will be eclipsed by someone else.
Second, those who hold the records will break down. Don’t we all! Try to do what you did ten or even twenty years ago and you will know exactly what I mean by that. Even if you can accomplish the same task, the effect on your body is noticeably different. You pay the price.
Human strength is limited in ability and endurance. Our strength is surpassed by others and quickly runs out. We can give thanks to God that His strength knows neither limit!
Today I invite my readers to dig with me into God’s word as we seek to understand God’s power. The word we most often hear to describe God’s power is the word omnipotence. God’s omnipotence speaks of His awesome power. It derives from the term omni which means all and the word for strength.
This word is simple to understand but so very rich in meaning. With a deep understanding of this word we grasp the idea that God at any moment might break out in any way He chooses.
Our God is strong enough to bring anything to pass that He pleases. His power cannot be reigned in, withstood or frustrated in any.
His power is most often on display in the Resurrection and His work in the lives of His children. Jesus rose from the grave bringing life not only to Himself but to all who place their trust in Him. That miraculous work continues in His children as He redeems and “remodels” us after Himself.
Our God never gets tired. He never runs out or takes a nap. Scripture says, “The everlasting God, the Lord, the Creator of the ends of the earth, neither faints nor is weary” (Isaiah 40:28).
There are, however, limits on God’s power. God chooses to function in ways that are consistent with His nature, character, and purpose. He chooses, by His nature to define some things that He will not do. Consider a few self-imposed limitations defined by Scripture:
God’s word clearly establishes His omnipotence.
The voices from heaven declare, “Alleluia! For the Lord God Omnipotent reigns!” (Revelation 19:6) Fifty-eight times in the Bible we are told that God is almighty
In His omnipotence God can do whatever He pleases. “Our God is in heaven; he does whatever pleases him.” (Psalms 115:3)
Jeremiah reminds us that nothing is too difficult for God. “I am the LORD, the God of all mankind. Is anything too hard for me?” (Jeremiah 32:27) Not task is one bit harder to God than any other. He is equally strong in the face of any challenge.
Twice during Jesus’ ministry, we are reminded that nothing is impossible for God. “Jesus looked at them and said, "With man this is impossible, but with God all things are possible." (Matthew 19:26) Mary hears the same promise when she was attempting to understand the task given to her to carry the incarnate son of God “For with God nothing will be impossible.” (Luke 1:37)
He has power over:
My wife and I have dialogue about once or fifty times a day. It is amazingly consistent. She will suggest something I should do, giving me her thoughts about this or that course of action. I respond with a consistent phrase, “I do what I want…you’re not the boss of me.” This is always a joke and we both know it. I then proceed to do what she suggested.
While this joking conversation is made with no sting, in our experience with God’s power we have a very real reaction to God as Sovereign. This all-powerful God is sovereign over the whole world. The simple definition of this word speaks of God as above others.
Our all-powerful God is sovereign over the entire world. No concept is as detested by humanity as this one. We do not want to accept a God who is in control. pride loathes the suggestion that God orders everything, controls everything, rules over everything.
We struggle because we want to be in control. We get practically beside ourselves because someone else is in charge. A simple question should help us understand the flaw in our thinking. “How are we doing solving the world’s problems on our own?”
God is the supreme ruler, independent of any authority outside of Himself. He is the absolute ruler of the universe. The idea includes His freedom to do as He wills, He has no limitations or restrictions
God's sovereignty is found throughout Scripture. (Emphasis mine)
Scripture leaves no room for discussion. God is absolutely sovereign. He oversees this universe. We must respond to God’s sovereignty with humble reverence. says, “The Lord reigns. Let the peoples tremble.” (Psalm 99:1)
Before I wrap up this section of our study, it is important to pause and address the subject of man’s free will. God has created humanity with the ability to make choices. From the first people, who could choose whether to eat the fruit from the tree, we have been give the freedom of choice.
Sovereignty is in no way contradictory with human free will. Our God is so powerful, so wise, and so sovereign that whatever our free will determines to do, He still rules. His plans will come to pass despite our choices. “God is so secure, so powerful, and so much in control that He is able to allow people to choose for themselves which destinies they will follow.”[1]
God has chosen to give us freedom, confident in His sovereignty regardless our choices. We are His unwitting partners in unfolding His plan.
BECAUSE GOD IS THE ALL-POWERFUL SOVEREIGN:
[1] Bisagno, John. God Is. Victor Books: Wheaton, Illinois, 1983. Page 7.
A simple statement, really. GOD IS! But one that packs so much meaning. God is!
Consider the alternative. This earth could be nothing but a spinning ball of circumstances. Everything that is and ever has been must have evolved through a strange series of happenstance. No one is in charge and the world is headed nowhere. All of humanity would be headed to death and then the silent sleep of the dead.
We hear the question from children and even from adults who are bold enough to ask the driving question, “Who made God?” Faith answers simply, no one. God never needed to be made, because He was always there.
The Bible does not attempt to prove the existence of God. That He exists is assumed and proclaimed but not proven. God is not bound by the constraints of time or space but dwells beyond and apart from them. This week’s blog will address four descriptions of God that first proclaim and then define His existence.
GOD IS LIVING
God is characterized by life. His very name "I AM" (Exod. 3:14) indicates that he is a living God. Hebrews 11:6 says that anyone who "comes to him must believe that he exists and that he rewards those who earnestly seek him." Thus, existence is considered a most basic aspect of his nature.
The nature of God as living is found in several Scriptures. Jeremiah 10:10 “But the LORD is the true God; he is the living God, the eternal King. When he is angry, the earth trembles; the nations cannot endure his wrath.”
Because God is living, we affirm that he is the ultimate source of all life. We live because God lives. He gives all our lives meaning because He lives. He neither needs us, nor is fortunate to have us. We are favored that the living God chooses us.
THE LIVING GOD IS ETERNAL
The first question arising from God’s existence is, “When did God come to be?”
The question is answered by the reality that God is eternal. The word means that He exists endlessly. As far backward and forward as you can look, you see God. There was never a time when He was not, and never will be a time when He will cease.
In a world controlled by clocks and calendars, where recorded years number in the thousands, the idea of eternity seems somehow impractical. However, if God were ever not, He would no longer be God. He would not be worthy of occupying the throne.
God is not limited or bound by time; with God there is no succession of events; He is above all temporal limitations. While creatures change, improve, and decline within time, God is all that he is in every part of time, always.
David proclaims this truth in Psalms 90:2: “Before the mountains were born or you brought forth the earth and the world, from everlasting to everlasting you are God.”
Praise the Lord that He is not bound by the limitations of time. Past, present, or future are one to Him. He is never the victim of the clock or the calendar. Accept this truth even if you cannot understand it. Because He is eternal, He can see all my life. He is present in every moment of our lives. Fully present.
THE LIVING GOD IS SELF-EXISTENT
The second question arises. People ask, “Who Made God?”
The quick answer to the question is, “No one.” God exists by reason of what He is in Himself. He is the great “Uncaused One.” He caused us to be, but nothing caused Him to be. He does not depend on anyone or anything else.
The skeptics and the philosophers say that every effect must have a cause. This is truth. If something is affected, someone or something had to be the cause. However, the assumption is that God has been somehow caused. This is a false assumption. Nothing or no one caused God to be. He is the great “effector.”
It is impossible for something to create itself. The concept of self-creation is a contradiction in terms. Nothing can be self-created. Not even God can make Himself. For God to create Himself He would have to be before He is. Even God can’t do that.
Consider the following passages.
Trust the one who has always been. He is here today as He always has been.
THE LIVING GOD IS OMNIPRESENT
The final question about God being the living God is, “Where is God?”
This question arises often from a place of hurt. The difficult hours cause us to wonder where God is. We wonder if he is there.
We understand the God’s presence in some respects. Christians typically understand and proclaim that, “God is in my heart.” This is true but there is more.
Omnipresent is one of three “omni” terms used theologically. Omni is a word meaning “all.” Simply, the word means that God is all present. He is always everywhere.
God is everywhere present and is every portion of reality. He is always present and in all places with ALL His being.
Solomon understood this truth. He spoke about God’s omnipresence when he said, “But will God really dwell on earth? The heavens, even the highest heaven, cannot contain you. How much less this temple I have built!” (1 Kings 8:27)
David echoed this truth.
Psalms 139:7-10 “Where can I go from your Spirit? Where can I flee from your presence? If I go up to the heavens, you are there; if I make my bed in the depths, you are there. If I rise on the wings of the dawn, if I settle on the far side of the sea, even there your hand will guide me, your right hand will hold me fast.”
God’s omnipresence brings comfort to us. We can be sure of God’s undivided attention no matter what the situation is. We don’t ever need to stand in line or make an appointment with God. Believe, really believe that God is there.
What can you do about it? Say these things to God: