Poised on a rocket‑powered motorcycle, Evel Knievel stared across the vast expanse before him. From the top of the long ramp, he contemplated the impossible jump. The roar of the engine electrified the crowd, but inside, his heart pounded with doubt. “Would he be able to jump the Snake River? Could he survive and land on the other side?”
Every part of him must have wanted to turn back—remove the helmet, climb down the ramp, and walk away. But he had gone too far. He had to jump.
The world watched the overhyped event with breathless anticipation. And they watched him fail. His parachute deployed prematurely, sparing his life but leaving him with injuries that would follow him for years.
Undeterred, he later attempted a smaller jump over part of the Grand Canyon—and succeeded.
In the summer of 2024, my son Josiah and I sat on a rock jutting out over a far larger section of the canyon. My wife, wisely unsettled by the sheer drop, turned away while we sat comfortably on the edge. At its widest point, the canyon stretches eighteen miles across. As I stared at the opposite rim, one thought filled my mind: No one could ever jump that. No human effort could bridge such a gap.
And in that moment, the canyon became a picture of a far greater spiritual reality.
A chasm just as vast—and infinitely more serious—separates humanity from God. Its name is a simple three‑letter word: SIN. On one side stands the holy, majestic God—utterly pure, untouched by evil, unable to tolerate impurity in His presence. On the other side stands all of humanity—fallen, flawed, and unable to deny the sin that marks our lives.
We try to bridge the gap. We wake up determined to “do better,” to avoid sin, to be patient, to be kind. But it takes only a traffic jam, a lost shoe, an ungrateful child, or a tense moment with a spouse to remind us: we cannot make the jump. Our best efforts fall short. Our resolve collapses before breakfast. And even when we try to blame others, the truth remains: “there is a law of sin and death within us.”
The canyon is too wide. The gap is too great. And no human leap—no matter how determined—can reach the other side.
The canyon between God and humanity is not imaginary. It is real, vast, and impossible to cross by human effort. Scripture names the chasm with a single, devastating word: sin.
The Human Problem
Before we can appreciate the beauty of salvation, we must understand the depth of our need. No one enjoys this part of the journey, but it is essential. As you wrote, “Only when we see the seriousness of our sin can we fully treasure the greatness of His grace.” That is exactly right.
Humanity is marked by three foundational truths:
- We are created.
- We bear the image of God.
- We possess freedom to choose.
Sin is not merely a mistake or a misstep. It is a condition, a posture, a rebellion. And Scripture does not soften the language.
The First Sin — Before the Garden
If someone asked you to name the first sin in the Bible, you might instinctively point to Adam and Eve. But the first sin occurred before Eden, in the heavenly realm. Isaiah gives us a glimpse:
“How you have fallen from heaven, morning star, son of the dawn! You have been cast down to the earth…” (Isaiah 14:12–15)
The one described here is Satan—once exalted, now fallen. His sin was pride. He wanted the throne, the worship, the glory that belonged to God alone. His heart declared, “I will ascend… I will make myself like the Most High.”
Because of this arrogance, he was cast down. And he did not fall alone. One‑third of the angels joined his rebellion. Some now roam the earth as demons; others are bound in darkness awaiting judgment. Their fall mirrors our own: pride, rebellion, self‑exaltation.
Twelve Words That Describe Our Condition
From that first sin to the Garden of Eden, mankind chooses, like Satan, to sin. Adam and Eve ate the forbidden fruit. Sin started in the Garden and infected all of humanity.
Adam and Eve began the slow march toward death the moment they ate the forbidden fruit. That tragic journey has continued in every generation. Scripture is blunt: “It is appointed unto men once to die, and after that the judgment.” (Hebrews 9:27)
The Scripture gives a thorough vocabulary to describe sin. These words are not pleasant, but they are necessary. They reveal the truth about us.
1. Sin
The most basic term means “to miss the mark.” It appears more than 300 times in Scripture. Sin dethrones God and enthrones self.
2. Ungodliness (asebeia)
Not merely doing wrong, but living without reverence—life lived with God pushed to the margins.
3. Transgression
Intentional disobedience. Not an accident, but a choice.
4. Iniquity
A willful deviation from God’s will—a twisting of what is right.
5. Rebellion (pasha)
Stubborn resistance. God called Israel “a rebellious nation” (Ezekiel 2:3).
6. Treachery
Achan’s sin in Joshua 7 was not just disobedience—it was betrayal.
7. Perversion
A twisting of what God made straight. Paul describes this in Romans 3:9–20.
8. Abomination
Actions so morally sickening that they nauseate God.
9–12. Lawlessness, Pollution, Folly, and Doing What Seems Right in Our Own Eyes
These final terms complete the picture: humanity is guilty, stained, foolish, and self‑directed.
Taken together, these words leave no room for excuses. As James writes:
“For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it.” (James 2:10)
The Consequences of Sin
Sin is not merely a theological concept. It has consequences—deep, painful, unavoidable.
Internal Consequences
- Guilt
- Shame
- Bondage
- Spiritual death
Jesus taught that “everyone who sins is a slave to sin.” Paul adds that where sin increases, death increases with it (Romans 5:20).
But physical death is not the worst consequence. The ultimate spiritual consequence of sin is separation from God. Left unaddressed, that separation becomes eternal—an everlasting distance from the God whose holiness we have violated. We cannot undo this violation on our own. Paul reminds us that “the wages of sin is death.”
Sin hangs over humanity like a heavy veil. It blocks our view of God. It weighs down our souls. We cannot escape our own sinfulness, nor can we escape the sin of others. Lives are taken in senseless acts. Others are ruined by the brokenness of the world.
All sin is deadly. Every sin is serious. Adam and Eve’s eyes were opened, and they saw their sin. We may try to hide ours, but Scripture assures us that all sin will eventually be exposed.
The message is unmistakable: humanity is fallen and broken. Every person is guilty. All of us deserve death.
The Honest Struggle is Real. We Fight our fallenness. Paul’s cry is ours.
Paul wrote with painful transparency:
Paul understood this struggle intimately. His words in Romans 7 echo the cry of every honest heart:
14 We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. 15 I do not understand what I do. For what I want to do I do not do, but what I hate I do. 16 And if I do what I do not want to do, I agree that the law is good. 17 As it is, it is no longer I myself who do it, but it is sin living in me. 18 For I know that good itself does not dwell in me, that is, in my sinful nature. u For I have the desire to do what is good, but I cannot carry it out. 19 For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing. 20 Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.
21 So I find this law at work: Although I want to do good, evil is right there with me. 23 but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. 24 What a wretched man I am! Who will rescue me from this body that is subject to death? [1]
These words are painful, but they are purposeful. They prepare us for grace. Before we examine the good news, we must understand the depth of our struggle. We simply cannot get it right. Our lives echo the struggle Paul described in Romans 7.
You captured this moment beautifully: “In self-disgust Paul must have thrown down his quill, tears streaming down his face… Who could? No one can make this jump.” That is exactly the point. With man it is impossible.
He tried to bridge the gap. He failed. So do we. We can see Paul in a dimly lit room. The only light coming from a candle. He wrote the words above. His eyes dimmed with tears and his heart raced. He grieved his failure to live correctly.
But ending here would be tragically incomplete.
As Paul wept, the Holy Spirit flooded his heart with truth. Fresh tears of joy replaced tears of despair. He picked up his quill again and wrote:
Picking up the quill, he wrote again:
“25 Thanks be to God, who delivers me through Jesus Christ our Lord!”[2] And “Therefore, there is now no condemnation for those who are in Christ Jesus,”[3]
Elsewhere, Paul does speak of the wages of sin—but he does not stop there:
“For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.”
This is the turning point. The canyon remains—but God builds the bridge.
Jesus stepped into the chasm. He became sin for us (2 Corinthians 5:21). He bore our guilt. He carried our shame. He destroyed sin’s power.
And now He stands in the gap, arms open, offering life.
This is the hinge of the entire story. The canyon remains—but God builds the bridge.
Jesus knew the full extent of our sin, yet He willingly died in our place. He came to judge sin and
Pause Here
Reader, pause before you continue. Sit with this truth:
You could not bridge the gap. Jesus came to stand in the gap.
He descended into the depths of sin and reached out to broken humanity. He became sin for us so that new life could be possible. He determined that you were worth saving.
But you must decide. God will not force salvation upon you. You must acknowledge that your sins are too great for you to overcome. Only then can you receive the life God longs to give you.
A Gift Worth Exploring
A Prayer as You Begin
My prayer for you is simple:
God, may all who read these words become deeply aware of Your amazing gift. With Paul, I pray that they will understand how wide, how long, how high, and how deep Your love is. For anyone who has not accepted Your offer, may these words lead them to receive Your gift at last.
[1] The New International Version (Grand Rapids, MI: Zondervan, 2011), Ro 7:23–24.
[2] The New International Version (Grand Rapids, MI: Zondervan, 2011), Ro 7:25.
[3] The New International Version (Grand Rapids, MI: Zondervan, 2011), Ro 8:1.

